Once I thought I had the fortitude to study and practice law, so I enrolled in a
contracts course. The course was fine but I don’t have what it takes to be an
attorney. I know this because I was married to one. We were together when she applied
to law school, was called to the bar, and then practiced as an associate for a
law firm. Where earning a living is concerned, I know the practice of law and the
practice of higher education.
Saint Mary’s University was the institution where this professionally licensed,
supported and disciplined attorney taught me contract law as an adjunct
employee. But why – you might ask – does this professional not offer his
teaching services to the public as he does his legal, as an independent provider
and protector of a social good? Or put another way, what does the exclusive institutional
employment of academics offer society that the exclusive professional licensure
of academics does not?
At that point in my life, I had not yet fallen for my attorney wife and had not yet befriended professors of philosophy, Drs Peter March and Robert Ansel, of SMU, with whom the Professional Society of Academics (PSA) was created and developed. I believe the lawyer-lecturer was my first contact with a professor who was a professional, crossing paths as we did in an evening elective made mandatory by our day jobs.
As a metaphorical
and literal observation, walking into the office of a Prof-Pro requires
a choice, a conceptual categorization, made by me and by him. This choice of
door is forced upon us by the assumed inheritance of an exclusive
institutional employment model for higher education service and stewardship.
This is a serious
problem for the university and college inheritance I disclaim with an alternative
model that asks, what is the legal basis for this secernment in one's ability to exercise the right to earn a living (in service and stewardship
to the social good, after a complex investment in self and society)? Why is
there not a similar restriction on the practice of law and medicine, where
people are executed and without hope, never mind enlightened and credentialed?
Don't Make the Mistake
Don’t think this unnecessary, unjustified restriction on the ability of academics to earn a living in higher education is a paper pylon. President Trump was fined $1 million by the state (of New York) for calling his namesake a university. Could you afford that sort of fine if your independent academic practice was caught offering credits toward a degree? Does such a question even make sense, legally or logically?
Don’t be too quick to characterize this professional possibility as a privatization, monetization, neoliberal, fascist ploy. Nothing could be further from the truth, while being perfectly consistent with that truth. PSA is designed without logical or logistical tether to economic, social or political positions, while recognizing that models must be constructed using exactly such input. There is nothing here of concern to PSA, because a brief dip into the institutional heritage reveals plenty of labour exploitation and fascism, not to mention murder, bribery, fraud, forgery, fornication, and much more for a spicy historical novel. A crude characterization of PSA is a model that can be used by liberals or conservatives for capitalist or socialist ends.
I prefer public higher education that leans socialist, with independent, gainful higher education practice that is more subtle but no less public. In creating the professional model, Peter, Robert and I were well aware of this rather lazy privatization criticism of PSA. In the aftermath of deconstructionism, we had no nefarious neoliberal aims but a healthy disdain for our forced inheritance of earning and learning. PSA is a product of common sense and experience that borrows from what came before. It is a passion of philosophy and responsibility. It is a piece of technology.
Suppose the contract law Prof-Pro rented office and classroom space from some university vendor. Suppose the Prof-Pro paid to use a public institution’s Registrar, library, laboratory, lavatory, etc. Suppose the Prof-Pro was paid directly by the students. How much would this facilitation of service and stewardship have to cost before the academic says, I can do most of this admin work for myself or more cheaply using another vendor? How much would an academic practice cost to operate, in your field, in your geography? How much would this professional have to charge for courses to earn a respectable living, as other professionals do in full, independent (not shared) control of their work?
Don’t be
too quick to dispatch condolences to the professions, because PSA describes a
new one, which is not the same as faculty employment that groups like the American Association of University Professors call a profession. Don’t
fail to recognize that the legitimacy of professional practice depends on the
work of faculty employees whose legitimacy in turn depends upon the legitimacy
of the institutions that exclusively employ academics and deny them the ability
to provide higher education as other professionals provide their equally
valued social goods. Don’t think a professional model cannot facilitate at
least as well as an institutional employer model. Don’t settle. Don’t assume.
Looking around, academics are in private corporate ownership, partnership, internship, employment, and other forms of earning. They earn in hybrid arrangements like a private practice attorney who also works as an adjunct employee at the local university. These Prof-Pros have a foot in two different models, one a real profession, the other a quasi-profession of people who have no choice but to be employees if they want to contribute to higher education.
Good luck trying to deny that a professional model can be used for provision and protection of higher education. You might find better luck in denying it should be used. But in either case, the academic, especially the faculty employee, has an obligation to explore alternatives to the institutions of our inheritance. It is part of our social contract for teaching, researching and community servicing. Care to join me in meeting our obligations?
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